Tuesday, December 3, 2019

The "Asian American Success Story" in Historical Context

HW: Read the section on African Americans for tomorrow.

Historically, it is important to acknowledge the history of racism against Asian-Americans:

What is the long history of discrimination of Americans with Asian heritage?

From the Asia Society's Center for Global Learning:
Beginning in the 1850s when young single men were recruited as contract laborers from Southern China, Asian immigrants have played a vital role in the development of this country. Working as miners, railroad builders, farmers, factory workers, and fishermen, the Chinese represented 20% of California's labor force by 1870, even though they constituted only .002% of the entire United States population. With the depression of 1876, amidst cries of "They're taking away our jobs!," anti-Chinese legislation and violence raged throughout the West Coast.
  • 1882, Congress passed the Chinese Exclusion Act—the only United States Iaw to prevent immigration and naturalization on the basis of race—which restricted Chinese immigration for the next sixty years.
  • In 1907, Japanese immigration was restricted by a "Gentleman's Agreement" between the United States and Japan.
  • By 1924, with the exception of Filipino "nationals," all Asian immigrants, including Chinese, Japanese, Koreans, and Indians were fully excluded by law, denied citizenship and naturalization, and prevented from marrying Caucasians or owning land.
  • ...immigration laws remained discriminatory toward Asians until 1965 when, in response to the civil rights movement, non-restrictive annual quotas of 20,000 immigrants per country were established.
Additionally, remember what we learned about racial formation in the U.S.:
  • Ozawa v. U.S.
  • Thind v. U.S.
  • Japanese internment camps
  • Korematsu v. U.S.
How did Americans with Asian Heritage Fight for Civil Rights?
All of this means that Asian-American success was severely limited by racism.  Structural racism prevented Asian immigrant success in the U.S. and that had to be changed before Asian-Americans could thrive.  Asian-Americans did not stay silent in this fight.  They had to fight for equality:
  • Richard Aoki learned from the Black Panther Party.
  • Yuji Ichioka and Emma Gee created AAPA and changed the pejorative label of "orientals" to Asian-Americans.
  • Yuri Kochiyama worked so closely with Malcolm X that she held Malcolm X in her arms after his assassination.
Yuri Kochiyama holds the head Malcolm X after his assassination.
And here is Mrs. Kochiyama with the grandson of Malcolm X.

ThoughtCo has a history of the Asian-American Civil Rights movement, the "Yellow Power Movement".

And this article from LA Mag details Gidra, the Asian activist newspaper from 1969-1975.

How did Americans with Asian heritage become "model minorities?"

One way that to prevent a larger coalition of Asian-Americans and African-Americans from fighting for civil rights together was to embrace Asian-Americans while resisting African-Americans.  Additionally, because of geopolitics like the Vietnam war, the Korean War and the threat of communist China, it made political sense to embrace the Asian-American cause.

Jeff Guo of the Washington Post interviewed Ellen Wu, author of the book Color of Success.  The interview is available here:
The real reasons the U.S. became less racist toward Asian Americans: Washington Post analysis
...according to a recent study (2016) by Brown University economist Nathaniel Hilger, schooling rates among Asian Americans didn't change all that significantly during those three decades. Instead, Hilger's research suggests that Asian Americans started to earn more because their fellow Americans became less racist toward them.
How did that happen? About the same time that Asian Americans were climbing the socioeconomic ladder, they also experienced a major shift in their public image. At the outset of the 20th century, Asian Americans had often been portrayed as threatening, exotic and degenerate. But by the 1950s and 1960s, the idea of the model minority had begun to take root. Newspapers often glorified Asian Americans as industrious, law-abiding citizens who kept their heads down and never complained.
 
Some people think that racism toward Asians diminished because Asians "proved themselves" through their actions. But that is only a sliver of the truth. Then, as now, the stories of successful Asians were elevated, while the stories of less successful Asians were diminished. As historian Ellen Wu explains in her book, "The Color of Success," the model minority stereotype has a fascinating origin story, one that's tangled up in geopolitics, the Cold War and the civil rights movement.
From NPR,
'Model Minority' Myth Again Used As A Racial Wedge Between Asians And Blacks'
[Promoting the myth of the Model Asian minority] showcase a classic and tenacious conservative strategy, Janelle Wong, the director of Asian American Studies at the University of Maryland, College Park, said in an email. This strategy, she said, involves "1) ignoring the role that selective recruitment of highly educated Asian immigrants has played in Asian American success followed by 2) making a flawed comparison between Asian Americans and other groups, particularly Black Americans, to argue that racism, including more than two centuries of black enslavement, can be overcome by hard work and strong family values."
"It's like the Energizer Bunny," said Ellen D. Wu, an Asian-American studies professor at Indiana University and the author of The Color of Success (excerpted here). Much of Wu's work focuses on dispelling the "model minority" myth, and she's been tasked repeatedly with publicly refuting arguments like Sullivan's, which, she said, are incessant. "The thing about the Sullivan piece is that it's such an old-fashioned rendering. It's very retro in the kinds of points he made."

From CNN,
The truth about Asian Americans' success (it's not what you think)
By Jennifer Lee
August 4, 2015

Based on a survey and 140 in-depth interviews of the adult children of Chinese, Vietnamese and Mexican immigrants in Los Angeles -- fellow sociologist Min Zhou and I explain what actually fuels the achievements of some Asian American groups: U.S. immigration law, which favors highly educated, highly skilled immigrant applicants from Asian countries. Based on the most recent available data, we found that these elite groups of immigrants are among the most highly educated people in their countries of origin and are often also more highly educated than the general U.S. population.
Take Chinese immigrants to the United States, for example: In 2010, 51% were college graduates, compared with only 4% of adults in China and only 28% of adults in the United States. The educational backgrounds of immigrant groups such as the Chinese in America -- and other highly educated immigrant groups such as Korean and Indian -- is where the concept of "Asian privilege" comes in.
When highly educated immigrant groups settle in the United States, they build what economist George Borjas calls "ethnic capital."
This capital includes ethnic institutions -- such as after-school tutoring programs and after-school academies -- which highly educated immigrants have the resources and know-how to recreate for their children. These programs proliferate in Asian neighborhoods in Los Angeles such as Koreatown, Chinatown and Little Saigon. The benefits of these programs also reach working-class immigrants from the same group.
Ethnic capital also translates into knowledge.
In churches, temples or community centers, immigrant parents circulate invaluable information about which neighborhoods have the best public schools, the importance of advance-placement classes and how to navigate the college admissions process. This information also circulates through ethnic-language newspapers, television and radio, allowing working-class immigrant parents to benefit from the ethnic capital that their middle-class peers create.
Our Chinese interviewees described how their non-English speaking parents turned to the Chinese Yellow Pages for information about affordable after-school programs and free college admissions seminars. This, in turn, helps the children whose immigrant parents toil in factories and restaurants attain educational outcomes that defy expectations.
The story of Jason, a young Chinese American man we interviewed, is emblematic of how these resources and knowledge can benefit working-class Chinese immigrants. Jason's parents are immigrants who do not speak English and did not graduate from high school. Yet, they were able to use the Chinese Yellow Pages to identify the resources that put Jason on the college track.
There, they learned about the best public schools in the Los Angeles area and affordable after-school education programs that would help Jason get good grades and ace the SAT. Jason's supplemental education -- the hidden curriculum behind academic achievement -- paid off when he graduated at the top of his class and was admitted to a top University of California campus.
This advantage is not available to other working-class immigrants.
From the American Psychological Association,
Hyper-Selectivity and the Remaking of Culture: Understanding the Asian American Achievement Paradox by Lee and Zhou

From Contexts,
How hyper-selectivity drives Asian Americans’ educational outcomes
by Jennifer Lee
Hyper-selectivity benefits all members of an immigrant group, because these groups are more likely to generate “ethnic capital,” which manifests into ethnic institutions like after-school academies and SAT prep courses that support academic achievement. The courses range in price tags (some are freely available through ethnic churches), so they are often accessible to the children of working-class Chinese and Korean immigrant parents. Hence, the hyper-selectivity of an immigrant group can assuage a child’s poor socioeconomic status (SES) and reduce class differences within an ethnic group. In turn, this produces stronger educational outcomes than would have been predicted based on parental SES alone.
Here are a few results from Lee and Zhou's publications available in JSTOR.  They are shorter journal articles that highlight segments of their later published book (mentioned above).

From Inside Higher Ed
The Asian American Achievement Paradox

Here are presentation slides from Lee and Zhou.

From Columbia University,
hyper-selectivity and Asian racial mobility by van c. tran

Asian Americans Advancing Justice resists efforts that use Asian-Americans as a wedge against affirmative action.


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