Friday, December 1, 2017

Let me paint you, a troubling picture.

What is the problem with dressing up as a different race?  For example, this post from the Journal of Blacks in Higher Education explains an incident at SD State University;

A student at South Dakota State University dressed in blackface and a wig to impersonate Colin Kaepernick, the NFL player who started the national anthem protests. The student had a sign around his neck saying, “Will stand for money.”








Why can't the student pretend to be black as a joke? 



 For years, Americans labelled as "black" were not allowed to act with white performers on stage.  Instead, whites pretended to be black by wearing makeup.  This action has become known as "black face."  The white portrayals of blacks during this time became a caricature of stereotypes that were designed to make fun of people perceived as black rather than act like them.  So, when a person dresses up in black face now, it harkens back to these stereotypes and denigration of people labelled as black, also called "people of color."  It is not that different than dressing up as any other stereotypical costume designed to make fun of a race, ethnicity, nationality or religious group.  However, an important piece of this is that people of color are a minority group.  They have been denigrated and persecuted and continue to be marginalized to this day.  That is why this is not just stereotyping but being racist.

The website black-face.com has a thorough explanation of the history of blackface.



Sociological understanding of Black Face

Here is an example from Socimages of children's cartoons using blackface.




The Root is an online news site that addressed black face here.

From the Root article, sociologist Joel Feagin explains the problem with black face and how it is connected to white privilege,
"...most important to the white racial frame is that it centers whiteness as a default. That it portrays whiteness as inherently virtuous.
“It’s a pro-white subframe,” Feagin explains.
And it’s often the hardest one for white people to dismantle.
“In it, we whites are trained into seeing ourselves as virtuous. We have the most virtuous history. We have the most advanced civilization,” Feagin adds. “We speak the best-quality English. We have the best beauty images, especially for women. All of those things ... civilization, history, values, religion, virtues, work ethic.”
The inability to see the ways in which American society has actively and historically been pro-white is part of a “white arrogance,” he says—the same arrogance that inhibits whites and nonblack people from seeing the harm of blackface.
When white people are called out for racist behavior, they don’t hear that they’ve hurt a person of color. What they hear is that they’re not virtuous, Feagin says
." 
It is interesting that Feagin says that whites "hear" that they are not virtuous.  I think it is more than that.  I think that whites "feel" that they are not virtuous.  This is really important because feelings are what prevent Americans from hearing each other and empathizing with each other.  Acknowledging white privilege is not meant to make whites feel depraved or deplorable.  Instead, we need to commend whites who are able to empathize with groups that have been or continue to be marginalized.  And the whites who do empathize should feel virtuous for doing so.  


What about Miss Saigon at SHS?

Didn't SHS run a production of Miss Saigon where they painted the faces of Asian characters yellow?   I spoke with Ms. Rawitz the theater director of the SHS production and not only did she explain that this never happened, she explained that makeup artists are very sensitive to these kinds of issues.  They go out of their way to not be offensive in this manner.  Much like the broadway production of Hamilton, actors might wear wigs but are left to play the characters the way they look.  If a character wore makeup himself, then a character might wear makeup similarly such as eye shadow or lipstick. But they do not try to change their skin tone or biology.


Here are two pictures and a video from the performance for reference:












A larger issue?

However, after researching the play a bit, there is quite a bit of controversy around some of the themes in it.  Check out the ny times:

And the daily beast: 

American theater review:

And this blog, written by David Mura is particularly poignant in its criticism of the play.
Mura's criticisms include a number of particular sociological concepts and also, one very important general concept.  Mura explains the idea of privilege which is that if you are not one of the minority groups affected, it is easy to both not see the racism and not care about it.

So perhaps this musical struck a nerve with some people not because of how SHS portrayed it, but because of the musical itself.  



The Takeaway

Don't miss the overall point of the lesson that spurred this discussion.  The overall point is that explicit racism does exist.  Regardless of how you feel about Miss Saigon, there are so many recent examples of racism and prejudice.

Hidden America: My Reality With Diane Sawyer


This video explores the working poor in America.  These are people who are struggling to make ends meet but they are working.  They may not be below the poverty line, but they are working a lot.

http://abcnews.go.com/US/deepdive/diane-sawyer-income-inequality-my-reality-hidden-america-44770807



Tuesday, November 28, 2017

Clarifying the Forensics of Anatomy and Race

I had a great talk with an anatomy teacher and another science teacher.  I also spoke with a science department chair from another high ranking high school.  They helped clarify that yes forensic anatomy can be used to help identify a person but that you cannot biologically separate people into distinct races.  Here is what I found:

 There are 2 very important caveats to understanding the forensic anatomy lab.  First, forensic science is not determinative - in other words it is not able to distinctly place people into a racial group.  It is more of an educated guess or a probability.  Secondly, the data must be compared to the types of people in the United States.  This is not a categorical definition that applies to people around the world.  It only applies to people in the U.S. because of our heritage and our terminology, which are social creations.

The forensics analysis is really analyzing different gene pools of certain traits for groups of people who are in the U.S.  Using forensic evidence, one can cross reference the likelihoods of different characteristics that a person might have.  Then the forensic anthropologist correlates those characteristics to a region of the world.  Finally, this region can be compared to how Americans define race.

For example, look at the genetic traits that are on the Race Power of Illusion website (see the maps below or click on the link then on physical appearance for more info).  The maps show that certain traits (such as head size or nose width) are more likely in different populations of people.  A forensic anthropologist might try to pinpoint what geographic region of the world has the highest  concentration of the overlapping traits.  In other words, he might put layers of evidence that do not line up with "race" on top of each other in order to determine the most likely location of genetic ancestry of the person.  Then using this approximate location, the forensic anthropologist might take that geographic region and say, "What would someone from this region be called in the U.S.?"  From that he might say black or white or Asian, but that doesn't mean that all people in that group would contain that combinations of traits.

Here are just two traits to correlate:























In the above maps, imagine forensic evidence that finds a large skull (see the head size map directly above).  Where might that person be from? Scotland, West Africa, or Southern India.

Now, look at the top map and imagine that the evidence also showed that the skull had a broad flat nose (92-97).   Where is the probability highest that  this skull be from?  Southern and Western Africa or Australia.

A forensic anthropologist might say then that the probability is most high that the person is of West African origin because that is where the two data points correlate.  Then, the anthropologists might say that in the United States, a person from West Africa is likely called "black or African American".  Note that this is only a probability and only works because of the population of West Africans who were forced to the U.S. in slavery.  But if the evidence revealed a medium head size and a long narrow nose (66.9-71.9) the person might be from Scandinavia, Eastern Russia or the Horn of Africa.  These places all have these genetic traits correlating in higher probability.  Obviously this would be a much more difficult task.  These traits help to point to a specific region of the world where there is a high probability that an individual's ancestors came from, but it doesn't define biologically what "race" is.

I hope this helps clarify the anatomy lesson for you and reconcile it with the idea that people cannot be grouped biologically into "races".  However, it also validates the idea that forensics helps to identify the probability that a person is from a certain gene pool/geographic region.

Tomorrow we will explore how that gene pool gets labelled as a "race".

For more info, a number of experts answer the following question:
If race isn't biological, how do forensics investigators determine a person's race using their bones or DNA?

To see their answers click here.

To see more FAQs click here.

To read about the experts, click here. 

Monday, November 27, 2017

Race and Anatomy: Don't Misunderstand the Science!

Students always misunderstand their forensic unit in anatomy.  Anatomy misleads students into thinking that there are 3 "pure" races based on evidence from hair, cranium and femur.  There are 2 very important caveats to understanding this lab.  First, forensic science is not determinative - in other words it is not able to distinctly place people into a racial group.  It is more of an educated guess or a probability.  Secondly, the data must be compared to the types of people in the United States.  This is not a categorical definition that applies to people around the world.  It only applies to people in the U.S. because of our heritage and our terminology, which are social creations.  For clarification, Let us turn to the Lab, the textbook and other resources.

The Lab
Anatomy provides important disclaimers within the lab itself.  However, it seems that these disclaimers get downplayed because students never mention them.  Let me quote from the lab itself and emphasize these points:

It can be extremely difficult to determine the true race of a skeleton. This is due to several factors: First, forensic anthropologists generally use a three race model to categorize skeletal traits: Caucasoid (European), Mongoloid (Asian/Amerindian), and Negroid (African). Although there are certainly some common physical characteristics among these groups, not all individuals have skeletal traits that are completely consistent with their geographic origin. Additionally, there is the issue of racial mixing to consider. Often times, a skeleton exhibits characteristics of more than one racial group and does not fit neatly into the three-race model. Also, the vast majority of the skeletal indicators used to determine race are non-metric traits, which, as stated earlier, can be highly subjective.

First of all, most of the above paragraph is explaining why race is NOT a reliable factor when it comes to trace evidence.  The paragraph states that race is difficult to determine.  Why would it be difficult if race was biological?  Would it be difficult to determine whether a human, a chimp or a gorilla committed the crime?  I believe it would not because biologically, those three creatures are different.  But because humans are the same species and NOT biologically different, they cannot be separated distinctly into different races.

Let's analyze the paragraph closely.
"...forensic anthropologists generally use a three race model to categorize skeletal traits: Caucasoid (European), Mongoloid (Asian/Amerindian), and Negroid (African)"
The three race model is an old, erroneous and racist model that biologists, social scientists and anthropologists all do NOT use anymore.

"Although there are certainly some common physical characteristics among these groups, not all individuals have skeletal traits that are completely consistent with their geographic origin....Often times, a skeleton exhibits characteristics of more than one racial group and does not fit neatly into the three-race model."
Even if you still use the erroneous three race model, this says that it is NOT distinct.

"Also, the vast majority of the skeletal indicators used to determine race are non-metric traits, which, as stated earlier, can be highly subjective."
Finally, read this sentence carefully!  'Non-metric traits' are a fancy way of saying that race is NOT scientific.  "Non metric" means it is subjective and based upon the society and local circumstances surrounding the people; it is a social construction.  Not only that, it says 'THE VAST MAJORITY', which means overwhelmingly, that race is determined by non scientific, non biological, subjective evidence.

Secondly, and this is probably the most important part, the forensics analysis is really analyzing different gene pools of certain traits for groups of people who are in the U.S.  Using forensic evidence, one can cross reference the likelihoods of different characteristics that a person might have.  Then the forensic anthropologist correlates those characteristics to a region of the world.  Then this region can be compared to how Americans define race.  For example if there is a high probability that the bones are from West Africa, the anthropologists might say that person has a high probability of being black because that is how people from West Africa are categorized in the U.S.  However, this type of data also rules out people from East and Central Africa who would also be considered "black" by U.S. standards.  So the forensic analysis is using probability to state whether someone is likely to be considered "black" in America, but it is not able to predict going the other way.  In other words, forensic analysis is not able to say because you are considered "black" you must have a certain bone structure.

For example, look at the genetic traits that are on the Race Power of Illusion website (click on physical appearance).  They show that certain traits (such as head size or nose width) are more likely in different populations of people.  A forensic anthropologist might try to pinpoint what geographic region of the world has the highest  concentration of the overlapping traits.  In other words, he might put layers of evidence that do not line up with "race" on top of each other in order to determine the most likely location of genetic ancestry of the person.  Then using this approximate location, the forensic anthropologist might take that geographic region and say, "What would someone from this region be called in the U.S.?"  From that he might say black or white or Asian, but that doesn't mean that all people in that group would contain that combinations of traits.

Here are just two traits to correlate:















In the above maps, imagine forensic evidence that finds a large skull.  Where might that person be from? Scotland, West Africa, or Southern India.

Now imagine that the evidence also showed that the skull had a broad flat nose (92-97).  Look at the top map.  Where is the probability highest that  this skull be from?  Southern and Western Africa or Australia.

A forensic anthropologist might say then that the probability is most high that the person is of West African origin because that is where the two data points correlate.  Then, the anthropologists might say that in the United States, a person from West Africa is likely called "black or African American".  Note that this is only a probability and only works because of the population of West Africans who were forced to the U.S. in slavery.  But if the evidence revealed a medium head size and a long narrow nose (66.9-71.9) the person might be from Scandinavia, Eastern Russia or the Horn of Africa.  These places all have these genetic traits correlating in higher probability.  Obviously this would be a much more difficult task.  These traits help to point to a specific region of the world where there is a high probability that an individual's ancestors came from, but it doesn't define biologically what "race" is.

Anatomy Textbook

I stopped into the ILC and looked at the anatomy textbooks.  There was NOTHING in the entire book about race.  I checked the table of contents, the index and I thumbed through chapters.  Nothing.  There is even a section on genetics that makes no mention about race.  Not a thing.  The section about craniums and skeletal system makes no mention of any distinguishing characteristics. 


Other Sources

Harvard School of Biomedical Sciences "there is no evidence that the groups we commonly call 'races' have distinct, unifying genetic identities. In fact, there is ample variation within races"

The U.S. National Library of Medicine and National Institutes of Health published this article
which explains, "Humans have much genetic diversity, but the vast majority of this diversity reflects individual uniqueness and not race."

Race; Power of an Illusion Documentary FAQs answered by these experts.

The American Association of Physical Anthropologists published this statement about race, including, "There is great genetic diversity within all human populations. Pure races, in the sense of genetically homogenous populations, do not exist in the human species today, nor is there any evidence that they have ever existed in the past. "

Contexts sociology blog
The press release reports the results of this panel’s initial analysis of almost 500 cases. Most startlingly, it reports that FBI examiners gave inaccurate testimony in 96% of those cases.... As a 2009 review of forensic science by the National Research Council (NRC) put it, “No scientifically accepted statistics exist about the frequency with which particular characteristics of hair are distributed in the population.”

Science Magazine
"The study adds to established research undercutting old notions of race. You can’t use skin color to classify humans, any more than you can use other complex traits like height, Tishkoff says. 'There is so much diversity in Africans that there is no such thing as an African race'.”

Science Buzz: 
"...there’s more variation within any racial group than there is between them...Our genes are constantly moving around the planet. We’ve had 100,000 years of genes moving and mixing and re-assorting in countless different ways. We’re always mating outside our groups. [As a result, there’s] very little variation among us."

Live Science:
there is only one human race. Our single race is independent of geographic origin, ethnicity, culture, color of skin or shape of eyes — we all share a single phenotype, the same or similar observable anatomical features and behavior - See more at: http://www.livescience.com/47627-race-is-not-a-science-concept.html#sthash.PdEUEzMO.dpuf
"...there is only one human race. Our single race is independent of geographic origin, ethnicity, culture, color of skin or shape of eyes — we all share a single phenotype, the same or similar observable anatomical features and behavior..."

Innocence Project and Unreliable Evidence:
"...many forensic testing methods have been applied with little or no scientific validation and with inadequate assessments of their robustness or reliability. Furthermore, they lacked scientifically acceptable standards for quality assurance and quality control before their implementation in cases..."  And from NPR,
We’re talking about a technology which the FBI and state and local crime laboratories across the country have relied upon to associate an accused to a piece of crime scene evidence for the last 40 years by looking at hairs under a microscope that they found in a crime scene and comparing it to a defendant’s hair. It turns out that for 30 or 40 years, they were exaggerating the probative value of those similarities such that in, I would say a quarter, of all the DNA exoneration cases, the people were originally convicted in part based on crime lab people coming in and saying the hairs matched.

New Scientist:
"With the exception of nuclear DNA analysis, no forensic method has been rigorously shown able to consistently, and with a high degree of certainty, demonstrate a connection between evidence and a specific individual or source."

The Atlantic
How unthinking racial essentialism finds its way into scientific research.

Newsweek
There is no such thing as race; The troubling persistence of an unscientific idea.