Saturday, December 8, 2018

Derek Black, White Supremacist, Changed by Matthew Stevenson, Jewish College Roommate

From the NPR show Onbeing, We'd heard Derek Black, the former white power heir apparent, interviewed before about his past. But never about the friendships, with other people in their twenties, that changed him. After his ideology was outed at college, one of the only orthodox Jews on campus invited Derek to Shabbat dinner. What happened over the next two years is like a roadmap for transforming some of the hardest territory of our time.



Also featured in the book Rising Out of Hate by Eli Saslow.  Here is a synopsis:
Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront, the largest racist community on the Internet. His godfather, David Duke, was a KKK Grand Wizard. By the time Derek turned nineteen, he had become an elected politician with his own daily radio show – already regarded as the “the leading light” of the burgeoning white nationalist movement. “We can infiltrate,” Derek once told a crowd of white nationalists. “We can take the country back.” Then he went to college. Derek had been home-schooled by his parents, steeped in the culture of white supremacy, and he had rarely encountered diverse perspectives or direct outrage against his beliefs. At New College of Florida, he continued to broadcast his radio show in secret each morning, living a double life until a classmate uncovered his identity and sent an email to the entire school. “Derek Black…white supremacist, radio host…New College student???” The ensuing uproar overtook one of the most liberal colleges in the country. Some students protested Derek’s presence on campus, forcing him to reconcile for the first time with the ugliness his beliefs. Other students found the courage to reach out to him, including an Orthodox Jew who invited Derek to attend weekly Shabbat dinners. It was because of those dinners–and the wide-ranging relationships formed at that table–that Derek started to question the science, history and prejudices behind his worldview. As white nationalism infiltrated the political mainstream, Derek decided to confront the damage he had done. Rising Out of Hatred tells the story of how white-supremacist ideas migrated from the far-right fringe to the White House through the intensely personal saga of one man who eventually disavowed everything he was taught to believe, at tremendous personal cost. With great empathy and narrative verve, Eli Saslow asks what Derek’s story can tell us about America’s increasingly divided nature. This is a book to help us understand the American moment and to help us better understand one another.

Former White Supremecist Explains How He Turned Toward Then Away from Racism






Christian Picciolini explains how he was pulled into Neo-Nazism and white supremacy. And then explains how he walked away.

At 14, Christian Picciolini went from naïve teenager to white supremacist -- and soon, the leader of the first neo-Nazi skinhead gang in the United States. How was he radicalized, and how did he ultimately get out of the movement? In this courageous talk, Picciolini shares the surprising and counterintuitive solution to hate in all forms.

Identity - Community - Purpose


The importance of personal connection with individuals different than we are.

The problem is our disconnection from each other.
Hatred is born of ignorance.
Fear is its father.
Isolation is its mother.
When we don't understand something we become afraid of it.
Pull people in and bring them closer.
Fill in their potholes.
Find someone that is undeserving of your compassion and give it to them.

What a great example of the importance of sociology and understanding identity and our social network and group belonging.  Also shows the importance of ingroups and outgroups and we think about outgroups.


Here is his website.  And here is a synopsis from his book, White American Youth:

As he stumbled through high school, struggling to find a community among other fans of punk rock music, Christian Picciolini was recruited by a now notorious white-power skinhead leader and encouraged to fight with the movement to "protect the white race from extinction." Soon, he had become an expert in racist philosophies, a terror who roamed the city, quick to throw fists. When his mentor was arrested and sentenced to eleven years in prison, sixteen-year-old Picciolini took over the man's role as the leader of an infamous neo-Nazi group.
Seduced by the power he accrued through intimidation, and swept up in the rhetoric he had adopted, Picciolini worked to grow an army of extremists. He used racist music as a recruitment tool, launching his own propaganda band that performed at white-power rallies around the world. But slowly, as he started a family of his own and a job that for the first time brought him face to face with people from all walks of life, he began to recognize the cracks in his hateful ideology. Then a shocking loss at the hands of racial violence changed his life forever, and Picciolini realized too late the full extent of the harm he'd caused.
Raw, inspiring, and heartbreakingly candid, WHITE AMERICAN YOUTH tells the fascinating story of how so many young people lose themselves in a culture of hatred and violence and how the criminal networks they forge terrorize and divide our nation.

Friday, December 7, 2018

Research - Conclusion - Example

I think that one problem/difficulty in sociology is in the connection between research, conclusion and example.  The essence of sociology is scientific research about society.  Based on that research, sociologists come to conclusions.  Then, we try to exemplify those conclusions in simple terms to explain the conclusions to students.  

McIntosh's Knapsack is an example to teach the conclusion of racism that sociological research proves.  I think that the problem is that sometimes sociologists (myself included) get wrapped up in an example (like Knapsack) and we forget to teach about the scientific research behind it.  When we get wrapped up in teaching a sociological conclusion and we only use an example to teach it but not research, we run the risk of engaging in rhetorical debate that can often end up with anecdotal evidence.  This leaves us as sociology teachers (especially in the current post-factual era) at risk of engaging with students who feel free to choose their own side and debate the teacher.  There is a mistrust of institutions in general, and educational ones specifically that already undermines our intellectual authority.  It doesn't happen a lot, but I have had a steady minority of students who consistently challenge the conclusions in sociology based on the rhetorical arguments that they hear from people like Ben Shapiro.  I think that we, as teachers, need to be distinct when we teach are teaching about sociological research vs. sociological conclusions, vs. simple examples of the conclusions.  

I have seen this happen often when teaching sociological vocabulary.  In most cases, the vocabulary is a conclusion reached through sociological research.  But the intro textbooks that we use ignore the original research and jump right to the conclusions.  I think that in an era when educational institutions were valued and teachers were trusted this was fine.  But the current era of fake news, liberal education bias, and anti-political correctness leaves open the constant reality that as teachers we will be challenged and the boldfaced explanations in books will not be enough.  I think that we need to contextualize the vocabulary and concepts in a way that links it to research, conclusions or examples. 

Shapiro (and others like him, namely Jordan Peterson, Charlie Kirk and Jacob Wohl) are able to question the examples we use and provide their own examples because they are really just citing anecdotes, or in some cases cherry-picked research.  IMHO, it would be wiser as sociology teachers for us to lead students to all of the research that is available and then explain that that research can lead us to a conclusion which then can be explained through a simple example.  This is why I think that there is not a lot of literature out there by academics about thinkers like Shapiro.  Sociology academics are engaged in research while demagogues like Shapiro are engaged in more philosophy and rhetorical debate.  But because their views are about social issues, students feel like they can bring them up in sociology class.  But they are not sociologists.  Jordan Peterson has even called for the dismantling of sociology as a discipline!  So I think some sociologists don't even address them because sociologists don't see them as peers worthy of engaging.  Despite that assessment, I have seen these people come up in class so below are my thoughts specifically to address people like Shapiro when students bring them up in class.

Responding to questions about rhetorical demagoguery with a social science answer.

I am struck by the era we are living in.  We live in the information age.  Information is literally in our hands via smartphone.  We can access millions of bits of data within seconds.  And yet, we have entered an era of post-facts.  It is a postmodern era where on can cultivate their own reality.  The same smart devices that allow us to access information, also allow the masses to create their own information.  They can send out their own construction of reality into an echo chamber that amplifies their own notions of reality.

Three of the most successful pseudo-intellectuals at doing this are Ben Shapiro, Jacob Wohl, and Jordan Peterson.  While each of these three have arrived on the public stage through different paths with different successes, all three pose a threat to reality and understanding the world.  They deserve credit for being intelligent and excellent debaters.  But that doesn't make them grounded in facts or reality.  All of them use clever rhetoric and strawman arguments to make their case.  However, they are not scientific or social scientists.  But students don't realize this.  It would be good for society and good for the student if teachers could successfully respond to students who ask about these deceptive individuals.

Obviously, in this era we have seen the erosion of science and facts as any kind of basis for understanding the world.  If the person you are talking to has this position, then the conversation is useless; one can believe whatever he or she wants to and the consequences are real even if the science is not.  Many of the students who ask about these arguments are enrolled in school seeking a degree but also believe that all schools are liberal-indoctrinating institutions.   It is a harkening back to the dark ages of medieval Europe; not that different than trepanning, burning "witches", or bloodletting.   Of course, arguments from people like Shapiro, Wohl and Peterson do not seem as crazy as medicinal practices of the pre-industrial age, but those practices didn't seem crazy then either.  People believed in those practices and acted accordingly.

I am also cautious about addressing the arguments that these conservative idealogues create because I do not want to justify their arguments by acknowledging them through discourse.  However, social scientists and rational thinkers are approached by students and acolytes of these "thinkers" and we need to be able to understand what is happening to make the appropriate judgement about whether and how to respond to their rhetoric.

Most often, they are using a strawman argument.  By recognizing what the strawman argument is, one can counter it.  Usually the arguer makes a claim then jumps to a conclusion that seems based on that claim without truly connecting the two or by glossing over assumptions.  When done well, the argument is quick and seamless making it difficult to notice the leap.  But if you slow down the argument and examine it, you will notice this and the assumptions will begin to break down.  Be careful, often the strawman arguer will try to continue moving quickly and say things like, "Please don't interrupt me"  because they do not want to clarify their views or explain their argument in detailed terms.  In sociological research we talk about operationalizing terms.  This is a way of explaining exactly what we are talking about in a specific and defined manner.  Be sure to do that when encountering these strawman arguments.

Additionally, these debaters cleverly steer the argument through their rhetoric towards their point.  It is a great debate tactic, but it is not scientific.  George Lakoff, a Berkley professor of linguistics writes about this technique extensively.  When a student asks a question that is obviously from from a rhetorician like Shapiro or Wohl, I try to take a deep breathe, and clarify the student's question.  Slowing down the query and clarifying helps to reframe and refocus the question.

Finally, these demagogues cherry pick facts and use anecdotal information to focus on their political aims rather discuss issues at large.  They point to individual trees so that their listeners do not see the forest.  At times however, they will seem to point to larger conclusions or examples but often through a stereotype or false category.  For example, you will often hear the phrase, "the left" which seems to identify an enigmatic group that all believes in some ideology.  This rhetorical device is casting a wide net to capture many disparate ideas and paint them all together.  So, when you engage with the argument, Shapiro and his acolytes are able to say well you are a sociologist, part of the liberal educated elitist group, sometimes called "libs" so your argument is nullified because you have been painted as part of the problem.  He is casting a net at the problem, but he is also catching anyone addressing the problem and tying them up together.


Here are some other sources to help address these individuals:

These facts don’t care about Ben Shapiro’s feelings.
The author of "Rap is Crap" can't stop contradicting himself.  Shapiro frequently repeats this simple mantra:  “Facts don’t care about your feelings.”  But despite presenting himself as a voice of reason who stands up to the “MAGA movement,” Shapiro has a habit of contradicting statements he made before (and even after) Trump took office, and a long history of failing to follow his own advice.
OPINION: TCU professor’s response to Ben ShapiroWhat I learned was that Mr. Shapiro was working under a flawed assumption: that his particular social conservative views were in and of themselves “facts.” Spoken rapidly and unequivocally, his strong convictions of what is totally true and absolutely wrong were not explicitly supported by facts at all.

What I Learned From Watching Ben Shapiro for a Week
It was painful. Ben Shapiro is really smart, but I believe that the data he presents in his arguments is meticulously picked to prove his point and that he has a very strong bias (expected).

Why Ben Shapiro Is A Total Fraud
I cannot even use the bulk of Shapiro’s comments to string together anything coherent on that front, and must dig into his articles and videos in order to elaborate on the scant piffle he does provide. Thus, what had started as a brief note on Shapiro’s disingenuousness has now turned into a point-by-point takedown of modern, bastardized conservatism as a whole, highlighting not only Shapiro’s poor thinking skills, but his utter hypocrisy, as well.

The Hollow Bravery of Ben Shapiro
These publications and commentators aren’t embracing the kind of real debate that they pay lip service to on campuses; they are spoon-feeding screeds to their right-wing readers. They are telling them that their most deeply felt beliefs about the world and about their fellow Americans are not only factually correct, but also morally righteous. Often, that means reinforcing ideas about race and gender shaped by bias more than fact, while simultaneously claiming to be the last redoubt of objective journalism.


THE INTELLECTUAL WE DESERVE 
Jordan Peterson’s popularity is the sign of a deeply impoverished political and intellectual landscape…


Peterson’s claims about morality, reality, and the meaning of life are dubious.

What’s So Dangerous About Jordan Peterson?

How did a once obscure academic become the Internet’s most revered—and reviled—intellectual?


How dangerous is Jordan B Peterson, the rightwing professor who 'hit a hornets' nest'?
Since his confrontation with Cathy Newman, the Canadian academic’s book has become a bestseller. But his arguments are riddled with ‘pseudo-facts’ and conspiracy theories.


WHO IS JACOB WOHL? PRO-TRUMP TWITTER PERSONALITY MOCKED OVER FAKE MUELLER SEXUAL ASSAULT ALLEGATIONS
...implicated in a conspiracy to concoct false sexual-assault allegations against special counsel Robert Mueller...accused of defrauding investors...


Charlie Kirk’s New Book, a Broadside Against Higher Ed, Is Heavy on the Anecdotes



I went inside a rightwing safe space to find out the truth about universities
With universities in an ‘existential crisis’, Turning Point USA sells a safe space for conservatives who have convinced themselves they are the embattled minority



The perfectly incoherent Trumpism of Charlie Kirk's Campus Battlefield
Does Charlie Kirk hate safe spaces or love them? Depends.

Tuesday, December 4, 2018



The militarization of police in the U.S.

The link below has an interactive graphic that is searchable by county.

https://www.nytimes.com/interactive/2014/08/15/us/surplus-military-equipment-map.html


Rural Americans and Political Anger

From Vox:

A Princeton sociologist spent 8 years asking rural Americans why they’re so pissed off

Hint: it’s not about the economy.


Robert Wuthnow, a sociologist at Princeton University, spent eight years interviewing Americans in small towns across the country. He had one goal: to understand why rural America is so angry with Washington.  Wuthnow’s work resulted in a new book, The Left Behind: Decline and Rage in Rural America. He argues that rural Americans are less concerned about economic issues and more concerned about Washington threatening the social fabric of small towns and causing a “moral decline” in the country as a whole. The problem, though, is that it’s never quite clear what that means or how Washington is responsible for it.

Fragile Masculinity, Trump Voters and Google Trends Data

Using Google Trends to research fragile masculinity and Trump voters.

https://www.washingtonpost.com/news/monkey-cage/wp/2018/11/29/how-donald-trump-appeals-to-men-secretly-insecure-about-their-manhood/?utm_term=.4a9f93c35f71

From boasting about the size of his penis on national television to releasing records of his high testosterone levels, President Trump’s rhetoric and behavior exude machismo. His behavior also seems to have struck a chord with some male voters. See, for example, the “Donald Trump: Finally Someone With Balls” T-shirts common at Trump rallies.
But our research suggests that Trump is not necessarily attracting male supporters who are as confidently masculine as the president presents himself to be. Instead, Trump appears to appeal more to men who are secretly insecure about their manhood. We call this the “fragile masculinity hypothesis.” Here is some of our evidence.